Articles

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Citation: "Jesus Through the Eyes of Islam." The Times (London), Saturday, July 28, 1973. Also see: a. World Faiths, 1973. b. "II Messe." Anno-8 (August 1977): 245 ff. c. Islamic Life and Thought, 209-11. d. "Jezusi përmes syve të Islamit." Online Publication at http://www.profetimuhamed.info/jezusi-permes-syve-te-islamit/ June 1, 2019. (AL)

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Citation: "The Meaning and Role of 'Philosophy' in Islam." Studia Islamica 36 (1973): 57-80. Also see: a. Journal of the Regional Cultural Institute 6 (1973): 5-28. b. Proceedings of First Afro-Asian Philosophical Conference: Philosophy and Civilization. Ed. M. Wahba. Cairo: Ain Shams University Press, 1978, 97-116.

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Citation: Review of The Thousands of Abū Maʿshar, by D. Pingree. Journal of the American Oriental Society 92 (October-December 1972): 568.

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Citation: Review of Sufis of Andalusia, the Rūḥ al-Quds and al-Durrat al-Fākhirah, by Ibn 'Arabi. Trans. R.W.J. Austin.Studies in Comparative Religion (Autumn 1972): 253-54. Also see: a. Islamic Quarterly 16 (1972): 218-19.

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Citation: "The Significance of the Void in the Art and Architecture of Islamic Persia." Journal of the Cultural Institute (Iran, Pakistan, Turkey) 5 (1972): 121-28. Also see: a. Chūtō-Tsūhō (The Middle East News) April 1973, 23-26. (J) b. "The Significance of the Void in the Art and Architecture of Islam." Islamic Quarterly 16 (1972): 115-20. c. "II significate del vuoto nell'arte e nell'architectura dell'Islam." Conoscenza religiosa 5 (1974): 152-57. (I) d. Fine Arts in Islamic Civilization. Ed. M. A. J. Beg. Kuala Lumpur, 1977, 19-24. e. "The Significance of the Void in Islamic Art." Islamic Art and Spirituality, 185-91.

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Citation: "Conditions for Meaningful Comparative Philosophy." Philosophy East and West (January 1972): 53-61. Also see: a. "Philosophy East and West: Necessary Conditions for Meaningful Comparative Study." Philosophy, Theory and Practice. Ed. T. M. P. Mahadevan. Madras: Center for Advanced Study in Philosophy, University of Madras, 1974, 11-20. b. "Metaphysics and Philosophy East and West: Necessary Conditions for Meaningful Comparative Study." Islam and the Plight of Modern Man, 27-36.

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Citation: “The Life of Mysticism and Philosophy in Iran: Pre-Islamic and Islamic.” Studies in Comparative Religion (Autumn 1971): 235-40. Also see: b. Journal of the Regional Cultural Institute (Iran, Pakistan, Turkey) 5 (Winter 1972): 13-18. c. Commemoration Cyrus. Vol. I. Hommage universal. Leiden: E.J. Brill, 1974, 261-67. d. The Islamic Intellectual Tradition in Persia. Ed. M. Aminrazavi, 1-6.

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"ايرانيان و فلسفه اسلامي"، نشريۀ دانشكدۀ ادبيات و علوم انساني (اصفهان)، سال پنجم، شمارۀ ششم، قسمت اوّل، 1350، ص 42 - 59. (P)

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Citation: "The Western World and its Challenges to Islam." The Muslim, part I (January 1972): 56-61 and part 2 (September-October 1972): 6-11. Also see: a. In revised form in Islamic Quarterly 17 (January-June 1973): 3-25. b. Islam: Its Meaning and Message. Ed. Khurshid Ahmad. London: Islamic Council of Europe, 1975, 217-41. c. Islam and the Plight of Modern Man, 130-50. d. "Zapadni svijet L Njegovi izzovi islamu." Suvremena Ideologijska Tumačenja Kur'ana Islama. Ed. E. Karić. Zagreb, 1990, 7-27. (BSC) Bosnian Translation also in E. Karić, ed., Kur'an u Savremenom Dobu, I. Sarajevo: El-Kalem, 1979, 7-29. e. (و.) "اسلام اور مغرب كا چيلنج"، روايت، 2، ۱۹۸۵، ص 205 - 235، ترجمۀ تحسين فراقي اور محمد سهيل عمر. (U)

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Citation: "The Influence of Traditional Islamic Thought upon Contemporary Muslim Intellectual Life." Contemporary Philosophy. Ed. R. Klibansky. Florence: La Vuova Italia Editrice, 1971, 578-83. Also see: a. The Islamic Intellectual Tradition in Persia. Ed. M. Aminrazavi, 466-72.

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"تقابل ساحت هاي معنوي و مادي در حيات بشر كنوني"، تلاش، شمارۀ سي و سوّم، اسفند 1350، ص 65 - 73. (P)

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"فلسفه در اعصار تاريخ ايران"، در "گوشه اي از سيماي تاريخ تحوّل علوم در ايران"، تهران، 1350، ص 9 - 27. (P)

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"شرح مونس العشّاق سهروردي"، با همكاري مظفّر بختيار، مجلّۀ دانشكدۀ ادبيات و علوم انساني، فروردين 1350، ص 271 - 2۸۸. (P)

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Citation: "Persia and the Destiny of Islamic Philosophy." Journal of the Regional Cultural Institute (Iran, Pakistan, Turkey) 4 (1971): 67-80. Also see: a. Studies in Comparative Religion (Winter 1972): 31-42. b. "La Perse et le destin de la philosophie islamique." Sophia Perennis I (Spring 1975): 60-71. (F) c. The Islamic Intellectual Tradition in Persia. Ed. Mehdi Aminrazavi, 38-51.

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Citation: "Al-Ḥikmat al-ilāhiyyah and Kalām." Studia Islamica 34 (1971): 139-49. Also see: a. Islamic Philosophy from its Origin to the Present, 49-62.

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Citation: "The Prophet and the Prophetic Tradition: The Last Prophet and Universal Man." (chapter II of Ideals and Realities of Islam) Islamic Perspectives I, nos. 2 and 3 (June-September 1971): 67-76. Also see: a. Al-Serāt 3, No. I (March 1977): 3-11. (Summarized form). b. "O Profeta e a Tradição Profética O Último Profeta e o Homem Universal." Islãm-O credò é a conduta. Ed. R.S. Bartholo and A.E. Campos. Rio de Janeiro: Imago Editora, 1990, 64-87. (PG) c. "Posljednji poslanik i univerzalni čovjek" Islamska Misao (Sarajevo), No. 50, (1983): 15-25. (BSC) d. "The Prophet and Prophetic Religion." The World Treasury of Modern Religious Thought. Ed. J. Pelikan. Boston: Little, Brown and Co., 1990, 158-68. e. "The Prophet as the Exemplar Par Excellence," Ḥadīth and Sunnah: Ideals and Realities. Ed. P. K. Koya. Kuala Lumpur: Islamic Book Trust, 1996, 253-78.

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Citation: Review of Letters of a Sufi Master, by T. Burckhardt. Studies in Comparative Religion (Winter, 1971): 57-58.

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Citation: Review of The Origins of Alchemy in Graeco-Roman Egypt, by J. Lindsay. Science 172 (June 4, 1971): 1017-18.

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Citation: "The Role of Women: A Muslim View." PHP (Japan) (August 1971): 16-17.

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Citation: "Homage to Jagad Guru Shankaracharya of Kanchi." Kalki (June 5, 1971): 10-11. (TA)