ترجمۀ مقالۀ "اصول و معيار هنر جهاني"، به قلم فريدهوف شووان، در "مطالعاتي در هنر ديني" (رك. شمارۀ 12)، 2، تهران، 1349. (P)
Citation: Translation of ʿAllāmah Sayyid Muḥammad Ḥusayn Ṭabātabā’ī "Ṣadr al-Dīn Muḥammad ibn Ibrāhīm Shīrāzī: The Renewer of Islamic Philosophy in the 17th Century."
Citation: Translation of article by Sayyid Abu'l-Ḥasan Qazwīnī, "The Life of Ṣadr al-Mutaʾallihīn Shīrāzī and a Discussion of Motion in the Category of Substance." Mullā Ṣadrā Commemoration Volume, 7-21.
Citation: “Islam, Muslims, and Modern Technology,” Islam & Science, Vol. 3, No. 2, Winter 2005, 109-126.
Citation: "Theoretical Gnosis and Doctrinal Sufism and Their Significance Today." Transcendent Philosophy, Vol. 6 (2005): 1-35. Also see: b. (Revised) "Appendix Two: The Tradition of Theoretical Sufism and Gnosis." The Garden of Truth, 209-234.
Citation: “Principles of Islamic Art” (talk given in Lahore 1995, text transcribed by Muhammad Suheyl Umar). Iqbal Review. vol. 43, no. 2, April 2002, 115- .124
Citation: Review of Martin Lings, Sufi Poems: A Medieval Anthology, Sophia, vol. 11, no. 1, Summer 2005, 186-88.
Citation: "Shaykh Abū Bakr Sirāj ad-Dīn (Martin Lings): A Tribute." Sophia, Vol. 11, No. 1 (Summer 2005): 31-37. Also see: b. Iqbal Review (April-October 2005): 265-270.c. "Şeyh Ebû Bakir Siraâceddin (Martin Lings) Hürmet." Keṣkül (Yaz, 2005): 44-45. (T)d. "Seyyed Hossein Nasr: w hołdzie Martinowi Lingsowi." Trans. Marek Rostkowski. Reakcjonista. No. 9-10. (PO)
Citation: “The Problem,” in Richard C. Foltz, Worldviews, Religion, and the Environment, U.S., Thompson: Wadsworth, 2002, pp. 20-30.
Citation: "Thou hast Departed,” (Poem). Sophia, Vol. 11, No. 1 (Summer 2005): 10. Also see: b. Iqbal Review (April-October, 2005): 271.c. Keṣkül (Yaz, 2005): 44-45. (T)d. The Pilgrimage of Life and the Wisdom of Rumi, 60-1.
Citation: “Islam” in The World Almanac: The Book of Facts, New York: World Almanac Books, 2005, 14-16.
Citation: “Kathleen Raine and Tradition”, Temenos Academy Review, no. 7, 2004, pp. 179-85.
Citation: “The Islamic Vision of Peace: Divine and Human,” in M. Faridzadeh (ed.), Philosophies of Peace and Just War, New York: Global Scholarly Publications, 2004, pp. 83-101.
"ايران – فلسفه"، دائرۀ المعارف بزرگ اسلامي، جلد 10، تهران، مركز دائرة المعارف بزرگ اسلامي، ص 606-612. (P)
Citation: Review of P. Kingsley, Reality. Parabola, Summer 2004, pp. 106-11.
Citation: “In the Beginning of Creation was Consciousness.” Harvard Divinity Bulletin (Fall/Winter 2002): 13-15. Also see: b. "In the Beginning was Consciousness." Sophia, Vol. 9, No. 1 (Summer.5-12 :)2003c. The Best American Spiritual Writing. Ed. P. Zaleski. New York: Houghton-Mifflin Co., 2004, 168-81.d. The Essential Sophia, 199-206.e. Mind Before Matter: Visions of a New Science of Consciousness. Eds. T.Pfeifer et al. Washington: O Books, 2007, 160-9.f. (Summary Version) "Ours is Not a Dead Universe." The Inner Journey— Myth, Psyche, and Spirit. Ed. M. Heyneman. Sandpoint, ID: Morning Light, .139-146 ,2008g. The Essential Seyyed Hossein Nasr. Ed. W. Chittick, 223-230.
Citation: “Reply to Wolfgang Smith” (from The Library of Living Philosophers), in Wolfgang Smith, The Wisdom of Ancient Cosmology. Oakton, VA: Foundation for Traditional Studies, 2003, pp. 241-247. Also see: b. "Reponse à Wolfgang Smith," in his Sagesse de la Cosmologie Ancienne. Trans. Jean-Claude Perret and Pierre-Marie Sigaud. Paris: L’Harmattan, .307-315 ,2008
"برداشت سنتگرا، تجدد گرا و بنياد گرا از اسلام معاصر"، ترجمۀ مصطفي شهرآييني، (از كتاب قلب اسلام)، عرفان ايران، شمارۀ 1۸، گرداوري و تدوين سيد مصطفي آزمايش، تهران، 13۸2، ص 79-92. (P)
"زندگي و آثار و افكار استاد هانري كربن" (مقدمۀ جشن نامۀ كربن) در "يادي از هانري كربن"، گرداوري شهرام پازوكي، تهران، مؤسسه پژوهشي حكمت و فلسفۀ ايران، 13۸2، ص 11-34. (P)
"تقديم در كتاب "الشيخ عبد الواحد يحيي خمسون عاما بعد وفاته"، قاهره، دار ادريس، 2003/1423، ص 7-15. (A)
"تأملاتي در اسلام و زندگي مدرن"، اطلاعات، 6 اسفند 1379، بخش اول، ترجمۀ دكت ر امير حسين كرگو، سايۀ طوبي، تهران، موزۀ هنرهاي زيباي تهران، 1379، ص 361- )P( .36۸
Citation: "Spirituality in a Global Perspective with Accent on the Islamic World and the West, Reflections on Conditions Today and Prospects Tomorrow." Dâneshnâmeh (Tehran), Vol. 1, No. 2 (Spring and Summer 2003): 13-59.
Citation: “The Achievements of Ibn Sīnā in the Field of Science and his Contribution to its Philosophy.” Islam & Science, Vol. 1, No. 2 (Dec. 2003): 235-244. Also see: b. Traditions of Science – Cross-Cultural Perspectives – Essays in Honor of Prof. B.V. Subbarayappa. Eds. P. Bilimoria and M. K. Sridhar. Delhi: Munshiram Manoharla, 2007, 339-346.
Citation: “American Islamic Intellectual Activity and the Islamic World,” in Philippa Strum and Danielle Tarantolo (eds.) Muslim in the United States, Washington: Woodrow Wilson International Center for Scholars, 2003, pp. 137-150. 2006 edition, 75-86. Also see: b. للباحثين، 2004، ص 137-149. (A) تحرير فيليبا ستروم و دانييل تارانتولو، واشينگتن، مركز وودرو ويلسون الدولي "النشاط الفكري الامريكي المسلم و العالم الاسلامي"، المسلمون في الولايات المتحدۀ،
Citation: “The Meaning of ‘Religion’ in the Islamic Tradition”, Hans-Michael Haußig and Bernd Scherer (eds.), Religion-eine europaïschchristliche Erfindung?, Berlin, Philo, 2003, 111-21.
Citation: "Sabzavāri." In Encyclopedia Iranica, Online Edition. http://www.iranicaonline.org/articles/hadi-sabzavari 2002; updated 2012.
Citation: “Quelques aspects de l’oeuvre” in Frithjof Schuon-Les Dossiers H, Paris: L’Age d’Homme, 2002, pp.173-8.
Citation: “Giver of Forms”, Studio Potter, Vol. 31, No. 1, Dec. 2002, pp. 32-4.
Citation: "Cosmology." In The Different Aspects of Islamic Culture, Vol. 4: Science and Technology in Islam. Ed. A.Y. al-Hassan, Part I. Paris: UNESCO, 2001, 361-404.
Citation: "Justice to the Enemy," (from The Heart of Islam). Parabola (Winter 2002): 71-4. Also see: b. The Inner Journey, Ed. W. Chittick, 49-54.
Citation: “The Heart of the Faithful is the Throne of the All-Merciful.” Paths to the Heart. Ed. J. Cutsinger. Bloomington: World Wisdom Books, 2002, 32-45. Also see: a. Towards Metanoia: Essays Presented to A.K. Saran on his Eightieth Birthday. Lucknow: Coomaraswamy Centre, 2002, 67-80.b. "The Throne of the All-Merciful." The Essential Seyyed Hossein Nasr. Ed. W. Chittick, 85-96.
Citation: "The Dialogue of Civilizations and the Islamic World", Encounters, Vol. 8, No. 2 (Sept. 2002): 127-137. Also see: a. "Civilizational Dialogue and the Islamic World", Islam Hadhari- Bridging Tradition and Modernity. Ed. M. Ajmal al-Aidrus. Kuala Lumpur: ISTAC, 2009, 11-20.b. "Batı Medeniyeti Dünyevi İnsanı Mutlaklaştırıyor." Dergi Altinoluk (Ocak 2002): 6-7. (T)c. "Dialogu qytetërues dhe bota islame." Online publication at http://vizion- islam.com/rubrika_afisho.php?subcatID=9&artID=41 May 31, 2006. (AL)
Citation: “The Poet-Scientist Khayyām as Philosopher.” Mélanges Luce López-Baralt. Ed. A. Tamimi. Tunis, 2001, 535-553. Also see: b. Farhang Vol. 14, No. 39-40 (Winter 2002): 25-47.c. Islamic Philosophy from its Origins to the Present, 165-184.
Citation: “The Spiritual Message of Islamic Calligraphy,” in S. Brent Plate (ed.), Religion, Art, & Visual Culture, New York: Palgrave, 2002, 112-7.
Citation: “From the School of Isfahan to the School of Tehran.” Transcendent Philosophy, Vol. 2, No. 4 (2001): 1-26. Also see: b. Islamic Philosophy from its Origins to the Present, 235-256.c. يازدهم، شمارۀ 3160، 23 خرداد ماه 13۸4، ص ۸، 24 خرداد ص ۸، 25 خرداد ص ۸."از مكتب اصفهان تا مكتب تهران"، ترجمۀ منوچهر دين پرست، روزنامۀ ايران، سال (P)
Citation: “The Spirit of Cities”, Ismail Serageldin et al. (eds.) Historic Cities and Cultural Sites, Washington, D.C.: The World Bank, 2001, pp. 3-10.
"اسلام و غرب: ديروز و امروز"، روزنامۀ ايران، سال ششم، شمارۀ 17.5، 10 دي، 1379، ص 14؛ 14 دي 1379 شمارۀ 17.6، ص 10. (P)
"الدلالة الروحیة للفن الاسلامی – رؤیا تیتوس ابراهیم بوخارت"، الحکمة و الفنون الاسلامیة العریقة،ذکرابراهیمتیتوسبوخارت،اعدهللنشرجعفرالکنوس ی،مراکش،دارالقبةالزرقاء، ص 149-160. (P)
Citation: “God: The Reality to Serve, Love, and Know.” Sophia, Vol. 6, No. 2 (Winter 2000): 61-96. Also see: b. God at 2000. Ed. M. Borg & R. Mackenzie. Harrisburg (PA): Morehouse,Publishing, 2000, 73-98.c. Iqbal Review, Vol. 42, No. 2, (April 2001): 1-25.d. "Kulluk edilecek, sevilecek ve bilinecek hakikat: Allah." Dîvân, Yi 16, Sayi 11, (2001-2): 1-22. (T)
Citation: “The Sufi Master” Shams al-ʿurafāʾ, Parabola, vol. 25, no. 3, August 2000, pp. 80-81 (from Sufi Essays Ch. IV); Chittick, Inner Journey, 254-56.
Citation: “General Introduction”, Anthology of Philosophy in Persia Vol. II (with M. Aminrazavi), New York: Oxford University Press, 2000, 3-15. Also see: a. “Introduction” to Jābir ibn Ḥayyān, 33-5. b. “Introduction” to Ikhwān al-Ṣafā’, 201-2. c. “Introduction” to Nāṣir-i Khusraw, 291-3.
Citation: “Iran,” in History of Humanity from the Seventh to the Sixteenth Century, ed. M.S. Asimor et al., UNESCO, New York: Routledge, 2000, pp. 365- .377
Citation: “Joseph Epes Brown III (1920-2000)”, Sophia, vol. 6, no. 2, Winter 2000, pp. 245-248.
Citation: Review of Essays on Islamic Piety and Mysticism by Fritz Meier. The Muslim World Book Review, vol. 21, no. 1, Oct.-Dec. 2000, pp. 13-15.
Citation: “Islamic Cosmology: Basic Tenets and Implications, Yesterday and Today,” in John F. Haught (ed.), Science and Religion in Search of Common Purpose, Washington, D.C: Georgetown University Press, 2000, pp. 42-57.
Citation: “The Spiritual and Religious Dimensions of the Environmental Crisis”. The Ecologist, Vol. 30, No. 1, Jan-Feb. 2000, pp. 18-20.
"عرض و طول تاريخ فلسفۀ اسلامي و استاد سيد جلال الدين آشتياني"، خرد جاويدان، جشن نامۀ استاد سيد جلال الدين آشتياني، به كوشش علي اصغر محمد خاني و حسن سيد عرب، تهران، نشريۀ فروزان، 1377، ص 11 - 19. (P) b."عرض و طول تاريخ فلسفۀ اسلامي و استاد آشتياني"، اطلاعات – حكمت و معرفت، اردبهشت 13۸5، ص 61-62. (P)
Citation "اسلام در غرب (اروپاي غربي و آمريكا),"دائرة المعارف بزرگ اسلامي , جلد هشتم, تهران 1377, ص 581-588. (P)
Citation: Review of A. K. Coomaraswammy, Hinduism and Buddhism, Sophia 5, No. 1 (Summer, 1999): 209-211.
Citation: "The Place of the School of Isfahan in Islamic Philosophy and Sufism." The Heritage of Sufism, III, ed. L. Lewisohn and D. Morgan. Oxford, 1999, 3- .15
Citation: "Recollections of Henry Corbin and Reflections upon His Intellectual Significance," Temenos Academy Review 2 (Spring 1999): 34-45. Also see: b. "Henry Corbin (1903-1978) : Souvenirs et réflexions sur son influence intellectuelle vingt ans après." Ésotérisme, gnose, & imaginaire symbolique: Mélanges offerts à Antoine Faivre. Eds. R. Caron, J. Godqin, W. Hanegraff, & J.L. Viellard-Baron. Louven: Peeters, 2001, 783-96. (F) c."تأملي در انديشه هاي هانري كربن"، ترجمۀ محمد علي نيازي، ضميمۀ روزانۀ شمارۀ 1۸53، شنبه 7 دي 13۸7، ص 7. (P)d."يادي از هانري كربن و تأملي در انديشههايش"، ترجمۀ محمد علي نيازي، كيميا، 5، 13۸2، ص 239-253؛ در " يادي از هانري كربن"، گرداوري شهرام پازوكي، تهران، مؤسسه پژوهشي حكمت و فلسفۀ ايران، 13۸2، ص 35-56. (P)
Citation: An Anthology of Philosophy in Persia, vol. 1, with M. Aminrazavi. New York: Oxford University Press, 1999. Also see a. Prolegomena, xxiii-xxx. b. "Introduction to Early Islamic Philosophy," 85-88. c. "Introduction to Fārābī," 91-93. d. "Introduction to Abu'l-Ḥasan 'Āmirī," 135-36. e. "Introduction to Ibn Sīnā," 195-98. f. "Introduction to Miskawayh," 274-75. g. "Introduction to the Independent Philosophers," 351-53. h. "Introduction to Bīrūnī," 374-75.
Citation: "Frithjof Schuon (1907-1998)." Sacred Web No. 1 (1998): 15-17.
Citation: "Religion, Globality and Universality," in Sharma and Dugan, A Dome of Many Colors, 152-78.
Citation: “Our Religions in a Religiously Plural World,” in Arvind Sharma and Kathleen Dugan, eds., A Dome of Many Colors. Harrisburg, Pa.: Trinity Press International, 1999, 57-65.
Citation: "Frithjof Schuon and the Islamic Tradition." Sophia 5, No. 1 (Summer .27-48 :)1999 Also see: b. "Frithjof Schuon et la Tradition islamique." Connaissance des Religions. Hors Série (1999): 123-39. (F) c."فريتوف شوان و سنت اسلامي"، ترجمۀ مرضيه سليماني، اطلاعات - حكمت و معرفت، سال سوم، شمارۀ 2، اردبهشت 13۸7، ص 20-25. (P)
Citation: "Prayer" in Elizabeth Roberts and Elias Amidon, ed., Prayers for a Thousand Years. San Francisco: Harper, 1999, 129.
Citation: "Dr. Seyyed Hossein Nasr on Spirituality in Islam," The Muslim Magazine 1, No. 1 (Jan. 1998): 12; 68-69.
Citation: "The Spiritual Significance of Jerusalem: The Islamic Vision." Islamic Quarterly XLII, No. 4 (1419/1999): 233-42.
Citation: "Toward the Heart of Things," (pp. 83-104 of Man and Nature), Parabola 24, No. 1 (1999): 40-48.
Citation: "Hakim Muhammad Said." Islamic Studies 37, No. 4 (Winter 1998): 565-566.
Citation: "Can Science Dispense with Religion?" in Can Science Dispense with Religion? M. Golshani, ed. Tehran: Institute for Humanities and Cultural Studies, 1998, 157-174.
Citation: "چرا مولانا و چرا اكنون؟," گلستان , سال اوّل، شمارۀ 2، تابستان 1376، ص 9-11. (P)
Citation: "زبان فارسي و هويت ملّي," گلستان , سال اوّل، شمارۀ 1، بهار 1376، ص 25-43. (P)
Citation: "Islamic-Christian Dialogues: Problems and Obstacles to be Pondered and Overcome." Muslim World lx-xxviii, No. 3-4 (July-Oct. 1998): 218-237.
Citation: "What does it mean to be human?" in F. Franck, J. Roze, and R. Connolly, eds. What Does It Mean to be Human. Nyack, N.Y.: Circumstantial Productions and UNESCO, 1998, 96-103.
Citation: "Mystical Philosophy in Islam." Routledge Encyclopedia of Philosophy. London-New York: Routledge, 1998, 616-620. Also see: b. "فلسفۀ عرفاني در اسلام," ترجمۀ داوود آتشگاهي, عرفان ايران (مجموعۀ مقالات) 19, گرداوري سيد مصطفي آزمايش, بهار, 13۸3, ص 126-136. (P)
Citation: "The Quranic Commentaries of Mullā Ṣadrā." S. J. Ashtiyani, H. Matsubara et al., Consciousness and Reality. Tokyo: Iwanami Shoten, 1998, 45-58. Also see: b. "تفاسير ملاصدرا بر قرآن,"بخارا, 1, مرداد و شهريور 1377, ترجمۀ حسن لاهوتي, ص 22-34. (P) c. The Transcendent Theosophy of Ṣadr al-Dīn Shīrāzī, New Edition, 123-135.
Citation: "Islamic Unity: The Ideal and Obstacles in the Way of its Realization." Islamic Studies (Islamabad) 36, No. 4 (1997): 657-662.
Citation: "Incantation of the Griffin (Sīmurgh) and the Cry of the Eagle: Islam and the Native American Tradition." Sophia 3, No. 2 (Winter 1997): 35-44.
Citation: "Islamic Aesthetics" in Eliot Deutsch and Ron Bontekoe, eds., A Companion to World Philosophies. Oxford: Blackwell, 1997, 448-459. Also see: a. "فلسفۀ فن اسلامي," حصۀ اول –خبرنامۀ انجمن معماران (پاكستان), ص 21. (U)
Citation: "Perennial Ontology and Quantum Mechanics: A Review Essay of The Quantum Enigma by Wolfgang Smith," Sophia 3, No. 1 (Summer 1997): 135-159.
"فلسفه و بحران تفكر در ايران و جهان معاصر,"ديدارها, به قلم شيوا كاوياني, تهران, انتشارات فكر روز, 1374, ص 11-37. (P)
Citation: "Islam and Music: The Legal and Spiritual Dimensions." Enchanting Powers: Music in the World's Religions. Ed. Lawrence E. Sullivan. Cambridge: Harvard University Press, 1997, 219-235.
"يگانگي عمل و نظر معماري در سخن متفكران معاصر,"مجلّۀ آبادي, سال پنجم, شمارۀ 19, زمستان 74, ص 46, 49. (P)
"روياروئي تمدنها و سازندگي آيندۀ بشر,"ره آورد , شمارۀ 36, تابستان 1373, ص 6-16; كلک , شمارۀ 60, اسفند 1373, ص 12-24. (P) Also see: b. "نظريۀ برخورد تمدنها: هانتيگون و منتقدانش," ترجمه و ويراستاري مجتبي اميري, تهران, موسسۀ چاپ و انتشارات وزارت امور خارجه, 1374, 121-140. (P)
Citation: "Religious Art, Traditional Art, Sacred Art: Some Reflections and Definitions," Sophia 2, No. 2 (Winter 1996): 13-30.
Citation: "Islam and the West: Yesterday and Today." The American Journal of Islamic Sciences 13, No. 4 (Winter 1996): 551-562.
Citation: "Revival of the Islamic Medical Tradition." The Journal of IMA (Islamic Medical Association of America) 28, No. 4 (Oct. 1996): 153-159.
Citation: "To Live in a World with No Center and Many." Cross Currents 46, No. 3 (Fall 1996): 318-325.
Citation: "Conversations." Bill Moyers, Genesis: A Living Conversation. New York: Doubleday, 1996, 219-247; 319-347.
Citation: "Divine Beauty: The Qur'anic Story of Joseph and Zulaykhā." Bill Moyers, Talking About Genesis: A Source Guide. New York: Doubleday, 1996, 149-154.
Citation: "Metaphysical Roots of Intolerance: An Islamic Interpretation." Philosophy, Religion and the Question of Intolerance. Ed. M. Aminrazavi and D. Ambuel. Albany: SUNY Press, 1996-97, 43-56. Also see: a. "مبادي مابعد الطبيعه و تلقي اسلامي در مقولۀ مدارا و عدم مدارا"، ترجمۀ هومن پناهنده, كيان , سال هشتم, شمارۀ 45, بهمن و اسفند 1377, ص 38-46. (P) b. Iqbal Review 37, No. 1 (April 1996): 1-16.
Citation: Ḥadīth and Sunnah: Ideals and Realities, Ed. P. K. Koya. Kuala Lumpur: Islamic Book Trust, 1996, 253-78. (Excerpt from Ideals and Realities of Islam)
Citation: "The Relation Between Religions in the Shadow of the Environmental Crisis." World Faiths Encounters, No. 13 (March 1996): 3-18.
Citation: History of Islamic Philosophy. Ed. S. H. Nasr and O. Leaman. London: Routledge, 1996 : Also see a. "Introduction," Part I, 11-18. b. i. "The Meaning and Concept of Philosophy in Islam," Part I, 21-26. b. ii. "The Qur'an and Ḥadīth as Source and Inspiration of Islamic Philosophy," Part I, 27-39. c. "فيض حكمت قرآني" (ازكتاب تاريخ فلسفۀ اسلامي نصر و ليمن), ترجمۀ جليل پروين,روزنامۀ همشهري, پنج شنبه 3 ارديبهشت 1383, شمارۀ 3356. (P) d. "Ibn Sīnā’s Oriental Philosophy," Part I, 247-51. "فلسفۀ اسلامي و خاستگاههاي آن" (ترجمۀ برخي قسمتهائي از مقدمه و فصل اول و دوم تاريخ فلسفۀ اسلامي به اهتمام سيد حسين نصر و آليور ليمن), ترجمۀ ضيا تاج الدين,نامۀ فرهنگ, سال نهم, دورۀ سوم, شمارۀ 31, پاييز 1378, ص 28-39. (P) e. "Introduction to the Mystical Tradition," Part I, 367-73. f. i. "Mullā Ṣadrā: His Teachings," Part I, 643-62. f. ii. "تعاليم ملاصدرا", ترجمۀ حسين علي شيدان, *اطلاعات*, 29 تير 1378, ص 6, 30 تير 1378, ص 6, و مرداد 1378, ص 6. (P)
Citation: "Islamic View of the Universe." Islamic Culture, Vol. I: Foundations of Islam. Ed. Z. Ansari. Paris: UNESCO, 1993.
Citation: "جهان اسلام در دوران جديد" (اخذ از راهنماي جوان مسلمان در دنياي متجدد),روزنامۀ همشهري, سه شنبه 27 ارديبهشت 1373، سال دوّم، شمارۀ 401، ص 6, و چهارشنبه 28 ارديبهشت 1373، سال دوّم، شمارۀ 402، ص 6. (P)
Citation: "The Subjective and Objective Dimensions of the Study of Religion: A Panel Discussion with John Hick, Robert Segal, S. H. Nasr and Arvind Sharma." Religious Traditions 18-20 (1995-97): 81-108.
Citation: "Spirituality and Science: Convergence or Divergence?" Sophia 1, No. 2 (Winter 1995): 23-40. Also see: b. Journal of Islamic Science 12, No. 1 (Jan.-June 1996): 3-12. c. Iqbal Review (October 1996): 3-12. d. "معنويت و علم، همگرائي يا واگرائي؟" ترجمۀ از فروزان راسخي،نقد و نظر, شمارۀ 19-20, 1378, ص 74-87. (P)
Citation: "The Cosmos as Theophany," (Chapter 6 of Knowledge and the Sacred), 189-220. Also see: a. "Le cosmos comme theophanie." Trans. P. Laude. Connaissance des Religions (Jan.-June 1995): 68-85, (July-Dec. 1995): 7-24. (F) b. "El cosmos como teofanía." Axis Mundi 2 (1997): 71-86; 3 (1998): 6-99. (S) c. The Essential Seyyed Hossein Nasr. Ed. W. Chittick, 189-202.
Citation: "Comments on a Few Theological Issues in Islamic-Christian Dialogue." Christian-Muslim Encounters. Ed. Yvonne and Wadi Haddad. Florida: University of Florida Press, 1995, 457-67.
Citation: "The Islamic World-View and Modern Science." Islamic Quarterly xxxix, No. 2 (Second Quarter 1995): 73-89. Also see: b. Constech 7, No. 1 (March 1996): 7-22. c. "جهان بيني اسلامي و علم جديد"، ترجمۀ ضيا تاج الدين،نامۀ فرهنگ, سال هشتم، شمارۀ دوّم، شمارۀ مسلسل 30، 1377، ص 48-59. (P) d. (Revised Version) "Islam and Science." The Oxford Handbook of Religion and Science. Eds. Phillip Clayton and Zachary Simpson. Oxford: Oxford University Press, 2006, 71-86.
Citation: "Philosophy." The Oxford Encyclopedia of the Modern Islamic World. New York: Oxford University Press, 328-33, 1995.
Citation: "فلسفه و بحران جهان كنوني"،ره آورد، شمارۀ 34، فصلنامۀ تابستان و پائيز 1372، ص 16-29. (P)
Citation: "To Live as a Young Muslim in America." Islamic Horizons (September 1994): 6-8.
Citation: "Ṭabāṭabā’ī, Muḥammad Ḥusayn." The Oxford Encyclopedia of the Modern Islamic World. Ed. John Esposito. New York: Oxford University Press, 161-62, 1995.
Citation: "Oral Transmission and the Book in Islamic Education: The Spoken and the Written Word." Journal of Islamic Studies (Oxford) 3, No. 1 (January 1992): 1-14. Also see: b. "نقل شفاهي و كتاب در تعليم و تربيت اسلامي: كلام ملفوظ مكتوم," ترجمۀ فاطمه ولياني, مجلّۀ تحقيقات اسلامي , سال 7, شمارۀ 1, 1371, ص 21 – 37. (P) c. "İslâmî eğitimde sözlü aktarim ve kitap: yazilan ve konsuṥulan soz," İslami Araştırmalar 6, No. 3 (1993): 181-88. (T) d. The Book in the Islamic World. Ed. George Atiyeh. Albany: The State University of New York Press, 1995, 57-70.
Citation: "Seyyed Hossein Nasr on 'Islam and Music." Harvard University Center for the Study of World Religions News, No. 2 (Spring 1994): 1, 3, 4, 5, 10, 11.
Citation: "Islam, Islamic Science and the Environmental Crisis." Eco-Justice 13, No. 4 (Autumn 1993): 8-9 and 22.
An accessible Quran translation with analysis, study notes, expert introductions, edited by a top Islamic scholar.
Nasr, the top U.S. authority on Islam, addresses holy wars, women’s rights, fundamentalism, and Islam’s future.
This volume shows Islamic philosophy as a living tradition, covering key thinkers, concepts, schools, and regions.
The Hajj to Mecca is a journey of self-discovery in an arid land, with few earthly distractions, toward the Creator.
Nasr’s key book on Sufism, presenting teachings on self, love, beauty, spiritual life, and Sufism’s history.
In this book, Nasr explores life’s pilgrimage, unveils deeper spiritual secrets, and dialogues with Rumi.
A collection of Nasr’s writings on Islam’s intellect, religion and nature, religious pluralism, and tradition.
Nasr’s view of Islamic philosophy as rooted in prophecy, showing its relevance from the ninth century to today.
An interview with Ramin Jahanbegloo on Nasr’s life, influence, and his intellectual and spiritual pursuits.
An informative yet accessible introduction to Islam, exploring history, rituals, culture, theology, and spirituality.
One of Nasr’s key works presenting Islam’s spiritual and social values and their ties to Jewish and Christian tradition.
A collection of forty unpublished poems expressing deep nostalgia for one’s primordial and spiritual home.
Nomachi’s images and Nasr’s text explore the Hajj, Islamic architecture, and the spirit of Islam’s holiest cities.
Nasr’s key work on the ecological crisis, arguing modern secular science’s view worsened nature’s devastation.
Gathers essays on the intricate relationship between Persian culture and various schools of Islamic philosophy.
Written for young Muslims to explore their tradition and understand the modern world from an Islamic view.
Contains some of the philosophically sophisticated essays on the nature of “sacred science,” time, nature, and selfhood.
This short study of the life of the Blessed Prophet of Islam, for high school and above.
Articulates the notion of “traditional Islam” vis-à-vis modernist and fundamentalist Islam.
A collection of highly original essays on the philosophy of Islamic art.
Nasr’s magnum opus expounding the nature of the traditional worldview.
A monograph written from within the Ṣadrian tradition itself.
It presents the philosophical premises of Islamic science, its history and development with exquisite visual materials.
Delineates the dilemmas of modern humans and responds to various modern challenges such as Marxism.
Presents various aspects of Sufism based on the combination of published and unpublished articles.
Nasr’s ground-breaking work on the environmental crisis, being one of the first few books to predict the crisis.
Presents one of Nasr’s core ideas, namely the concept of “Islamic science.”
The work is meant for a general audience.
It is one of Nasr’s most widely read books on the Islamic religion, and its diverse manifestations.
It presents an “internalist” view of the three great thinkers of the Islamic tradition.
Major statement on the worldview of Islamic science, and the first modern work devoted to the study of Islamic cosmology
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
Seyyed Hossein Nasr
